Thursday after Trinity XI - Devotion in semi-Exile
Lection for Thursday after Trinity XI
1 Kings 9:1-9, 10:1-13 2 Corinthians 5:1-21
On more than one occasion I have had people tell me, (or something like this) "Pastor, I really do not know how to pray. I know the Lord's Prayer, I know 'Come, Lord Jesus...' and I know 'Now I lay me down sleep...' but other than those, I truly don't know how to pray."
I have found that the more familiar I am with the Scripture, the easier it is to pray - especially as I know the Psalms. I am too thick in the head to try and make up prayers. Rev. Martin Luther, way back in the 1500s had people coming to him asking him how to pray.
My suggestion is to open up your Bible every day and read it. When you have read, pray! Pray what Scripture has taught you.
Dr. Luther wrote something also very wonderful about prayer to Peter the barber. I am going to post what he wrote, "A Simple Way to Pray." But as it is rather long, it will be in the space over the span of a few days.
A Simple Way to Pray - Part 1
I will tell you as best I can what I do personally when I pray. May our dear Lord grant to you and to everybody to do it better than I! Amen.
First, when I feel that I have become cool and joyless in prayer because of other tasks or thoughts (for the flesh and the devil always impede and obstruct prayer), I take my little psalter, hurry to my room, or, if it be the day and hour for it, to the church where a congregation is assembled and, as time permits, I say quietly to myself and word-for-word the Ten Commandments, the Creed, and, if I have time, some words of Christ or of Paul, or some psalms, just as a child might do.
It is a good thing to let prayer be the first business of the morning and the last at night. Guard yourself carefully against those false, deluding ideas which tell you, "Wait a little while. I will pray in an hour; first I must attend to this or that." Such thoughts get you away from prayer into other affairs which so hold your attention and involve you that nothing comes of prayer for that day.
It may well be that you may have some tasks which are as good or better than prayer, especially in an emergency. There is a saying ascribed to St. Jerome that everything a believer does is prayer1 and a proverb, "He who works faithfully prays twice." This can be said because a believer fears and honors God in his work and remembers the commandment not to wrong anyone, or to try to steal, defraud, or cheat. Such thoughts and such faith undoubtedly transform his work into prayer and a sacrifice of praise.
On the other hand it is also true that the work of an unbeliever is outright cursing and so he who works faithlessly curses twice. While he does his work his thoughts are occupied with a neglect of God and violation of his law, how to take advantage of his neighbor, how to steal from him and defraud him. What else can such thoughts be but out and out curses against God and man, which makes one's work and effort a double curse by which a man curses himself. In the end they are beggars and bunglers. It is of such continual prayer that Christ says in Luke 11, "Pray without ceasing,"2 because one must unceasingly guard against sin and wrong-doing, something one cannot do unless one fears God and keeps his commandment in mind, as Psalm 1 [:1, 2] says, "Blessed is he who meditates upon his law day and night. "Yet we must be careful not to break the habit of true prayer and imagine other works to be necessary which, after all, are nothing of the kind. Thus at the end we become lax and lazy, cool and listless toward prayer. The devil who besets us is not lazy or careless, and our flesh is too ready and eager to sin and is disinclined to the spirit of prayer.
When your heart has been warmed by such recitation to yourself [of the Ten Commandments, the words of Christ, etc.] and is intent upon the matter, kneel or stand with your hands folded and your eyes toward heaven and speak or think as briefly as you can:
O Heavenly Father, dear God, I am a poor unworthy sinner. I do not deserve to raise my eyes or hands toward thee or to pray. But because thou hast commanded us all to pray and hast promised to hear us and through thy dear Son Jesus Christ hast taught us beth how and what to pray, I come to thee in obedience to thy word, trusting in thy gracious promise. I pray in the name of my Lord Jesus Christ together with all thy saints and Christians on earth as he has taught us: Our Father who art, etc., through the whole prayer, word for word.
Then repeat one part or as much as you wish, perhaps the first petition: "Hallowed be thy name," and say: "Yes, Lord God, dear Father, hallowed be thy name, both in us and throughout the whole world. Destroy and root out the abominations, idolatry, and heresy of the Turk, the pope, and all false teachers and fanatics who wrongly use thy name and in scandalous ways take it in vain and horribly blaspheme it. They insistently boast that they teach thy word and the laws of the church, though they really use the devil's deceit and trickery in thy name to wretchedly seduce many poor souls throughout the world, even killing and shedding much innocent blood, and in such persecution they believe that they render thee a divine service.
Dear Lord God, convert and restrain [them]. Convert those who are still to be converted that they with us and we with them may hallow and praise thy name, both with true and pure doctrine and with a good and holy life. Restrain those who are unwilling to be converted so that they be forced to cease from misusing, defiling, and dishonoring thy holy name and from misleading the poor people. Amen."
1 Kings 9:1-9, 10:1-13 2 Corinthians 5:1-21
On more than one occasion I have had people tell me, (or something like this) "Pastor, I really do not know how to pray. I know the Lord's Prayer, I know 'Come, Lord Jesus...' and I know 'Now I lay me down sleep...' but other than those, I truly don't know how to pray."
I have found that the more familiar I am with the Scripture, the easier it is to pray - especially as I know the Psalms. I am too thick in the head to try and make up prayers. Rev. Martin Luther, way back in the 1500s had people coming to him asking him how to pray.
My suggestion is to open up your Bible every day and read it. When you have read, pray! Pray what Scripture has taught you.
Dr. Luther wrote something also very wonderful about prayer to Peter the barber. I am going to post what he wrote, "A Simple Way to Pray." But as it is rather long, it will be in the space over the span of a few days.
A Simple Way to Pray - Part 1
I will tell you as best I can what I do personally when I pray. May our dear Lord grant to you and to everybody to do it better than I! Amen.
First, when I feel that I have become cool and joyless in prayer because of other tasks or thoughts (for the flesh and the devil always impede and obstruct prayer), I take my little psalter, hurry to my room, or, if it be the day and hour for it, to the church where a congregation is assembled and, as time permits, I say quietly to myself and word-for-word the Ten Commandments, the Creed, and, if I have time, some words of Christ or of Paul, or some psalms, just as a child might do.
It is a good thing to let prayer be the first business of the morning and the last at night. Guard yourself carefully against those false, deluding ideas which tell you, "Wait a little while. I will pray in an hour; first I must attend to this or that." Such thoughts get you away from prayer into other affairs which so hold your attention and involve you that nothing comes of prayer for that day.
It may well be that you may have some tasks which are as good or better than prayer, especially in an emergency. There is a saying ascribed to St. Jerome that everything a believer does is prayer1 and a proverb, "He who works faithfully prays twice." This can be said because a believer fears and honors God in his work and remembers the commandment not to wrong anyone, or to try to steal, defraud, or cheat. Such thoughts and such faith undoubtedly transform his work into prayer and a sacrifice of praise.
On the other hand it is also true that the work of an unbeliever is outright cursing and so he who works faithlessly curses twice. While he does his work his thoughts are occupied with a neglect of God and violation of his law, how to take advantage of his neighbor, how to steal from him and defraud him. What else can such thoughts be but out and out curses against God and man, which makes one's work and effort a double curse by which a man curses himself. In the end they are beggars and bunglers. It is of such continual prayer that Christ says in Luke 11, "Pray without ceasing,"2 because one must unceasingly guard against sin and wrong-doing, something one cannot do unless one fears God and keeps his commandment in mind, as Psalm 1 [:1, 2] says, "Blessed is he who meditates upon his law day and night. "Yet we must be careful not to break the habit of true prayer and imagine other works to be necessary which, after all, are nothing of the kind. Thus at the end we become lax and lazy, cool and listless toward prayer. The devil who besets us is not lazy or careless, and our flesh is too ready and eager to sin and is disinclined to the spirit of prayer.
When your heart has been warmed by such recitation to yourself [of the Ten Commandments, the words of Christ, etc.] and is intent upon the matter, kneel or stand with your hands folded and your eyes toward heaven and speak or think as briefly as you can:
O Heavenly Father, dear God, I am a poor unworthy sinner. I do not deserve to raise my eyes or hands toward thee or to pray. But because thou hast commanded us all to pray and hast promised to hear us and through thy dear Son Jesus Christ hast taught us beth how and what to pray, I come to thee in obedience to thy word, trusting in thy gracious promise. I pray in the name of my Lord Jesus Christ together with all thy saints and Christians on earth as he has taught us: Our Father who art, etc., through the whole prayer, word for word.
Then repeat one part or as much as you wish, perhaps the first petition: "Hallowed be thy name," and say: "Yes, Lord God, dear Father, hallowed be thy name, both in us and throughout the whole world. Destroy and root out the abominations, idolatry, and heresy of the Turk, the pope, and all false teachers and fanatics who wrongly use thy name and in scandalous ways take it in vain and horribly blaspheme it. They insistently boast that they teach thy word and the laws of the church, though they really use the devil's deceit and trickery in thy name to wretchedly seduce many poor souls throughout the world, even killing and shedding much innocent blood, and in such persecution they believe that they render thee a divine service.
Dear Lord God, convert and restrain [them]. Convert those who are still to be converted that they with us and we with them may hallow and praise thy name, both with true and pure doctrine and with a good and holy life. Restrain those who are unwilling to be converted so that they be forced to cease from misusing, defiling, and dishonoring thy holy name and from misleading the poor people. Amen."
The second petition: "Thy kingdom come." Say: "O dear
Lord, God and Father, thou seest how worldly wisdom and reason not only profane
thy name and ascribe the honor due to thee to lies and to the devil, but how
they also take the power, might, wealth and glory which thou hast given them on
earth for ruling the world and thus serving thee, and use it in their own
ambition to oppose thy kingdom. They are many and mighty; they plague and
hinder the tiny flock of thy kingdom who are weak, despised, and few. They will
not tolerate thy flock on earth and think that by plaguing them they render a
great and godly service to thee. Dear Lord, God and Father, convert them and defend
us. Convert those who are still to become children and members of thy kingdom
so that they with us and we with them may serve thee in thy kingdom in true
faith and unfeigned love and that from thy kingdom which has begun, we may
enter into thy eternal kingdom. Defend us against those who will not turn away
their might and power from the destruction of thy kingdom so that when they are
east down from their thrones and humbled, they will have to cease from their
efforts. Amen.
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