Wednesday of Trinity VI - Devotion in semi-Exile
Lection for Wednesday after Trinity VI
1 Samuel 5:1-6:3, 10-16 Acts 18:1-11, 23-28
It is my hope and prayer that you are enjoying this excursion into Luther’s Large Catechism. Today we continue the “second part.” This is that which deals with the Apostles’ Creed. In today’s space we continue the 2nd Article of the Creed.
OK, read what Luther says.
1 Samuel 5:1-6:3, 10-16 Acts 18:1-11, 23-28
It is my hope and prayer that you are enjoying this excursion into Luther’s Large Catechism. Today we continue the “second part.” This is that which deals with the Apostles’ Creed. In today’s space we continue the 2nd Article of the Creed.
OK, read what Luther says.
Second
Part: The Creed
The
Second Article
25
“And in Jesus Christ, his only Son, our Lord: who was conceived by the Holy
Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified,
dead, and buried: he descended into hell, the third day he rose from the dead,
he ascended into heaven, and is seated on the right hand of God, the Father
almighty, whence he shall come to judge the living and the dead.”
26
Here we learn to know the second person of the Godhead, and we see what we
receive from God over and above the temporal goods mentioned above — that is,
how he has completely given himself to us, withholding nothing. This article is
very rich and far-reaching, but in order to treat it briefly and simply, we
shall take up one phrase which contains the substance of the article; from it
we shall learn how we are redeemed. We shall concentrate on these words, “in
Jesus Christ, our Lord.”
27
If you are asked, “What do you believe in the Second Article, concerning Jesus
Christ?” answer briefly, “I believe that Jesus Christ, true Son of God, has
become my Lord.” What is it to “become a Lord”? It means that he has redeemed
me from sin, from the devil, from death, and from all evil. Before this I had
no Lord and King but was captive under the power of the devil. I was condemned
to death and entangled in sin and blindness.
28
When we were created by God the Father, and had received from him all kinds of
good things, the devil came and led us into disobedience, sin, death, and all
evil. We lay under God’s wrath and displeasure, doomed to eternal damnation, as
we had deserved. 29 There was no counsel, no help, no comfort for us until this
only and eternal Son of God, in his unfathomable goodness, had mercy on our
misery and wretchedness and came from heaven to help us. 30 Those tyrants and
jailers now have been routed, and their place has been taken by Jesus Christ,
the Lord of life and righteousness and every good and blessing. He has snatched
us, poor lost creatures, from the jaws of hell, won us, made us free, and
restored us to the Father’s favor and grace. He has taken us as his own, under
his protection, in order that he may rule us by his righteousness, wisdom,
power, life, and blessedness.
31
Let this be the summary of this article, that the little word “Lord” simply
means the same as Redeemer, that is, he who has brought us back from the devil
to God, from death to life, from sin to righteousness, and now keeps us safe
there. The remaining parts of this article simply serve to clarify and express
how and by what means this redemption was accomplished — that is, how much it
cost Christ and what he paid and risked in order to win us and bring us under
his dominion. That is to say, he became man, conceived and born without sin, of
the Holy Spirit and the Virgin, that he might become Lord over sin; moreover, he
suffered, died, and was buried that he might make satisfaction for me and pay
what I owed, not with silver and gold but with his own precious blood. All this
in order to become my Lord. For he did none of these things for himself, nor
had he any need of them. Afterward he rose again from the dead, swallowed up
and devoured death, and finally ascended into heaven and assumed dominion at
the right hand of the Father. The devil and all powers, therefore, must be
subject to him and lie beneath his feet until finally, at the last day, he will
completely divide and separate us from the wicked world, the devil, death, sin,
etc.
32
But the proper place to explain all these different points is not the brief
children’s sermons, but rather the longer sermons throughout the year,
especially at the times appointed for dealing at length with such articles as
the birth, passion, resurrection, and ascension of Christ.
33
Indeed, the entire Gospel that we preach depends on the proper understanding of
this article. Upon it all our salvation and blessedness are based, and it is so
rich and broad that we can never learn it fully.
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