Saturday of Trinity III - Devotion in semi-Exile
Lection for Saturday after Trinity III
Joshua 10:1-25 Acts 11:19-30
Today I am driving home from Oregon, Ohio (I know, I know, but didn't we do this the other day...in this same spot? This time I can answer, for I googled it. No, there is no city in Oregon named Ohio.) As today is the 4th of July, I looked through old sermons to see if I preached one on the 4th of July. You know what? I could not find one. To be fair, I did not really try very hard. But I found this one preached a couple days after - it is for the 6th Sunday after Trinity. I thought I would use it for this devotion because it mentions Independence Day as having happened "this past weekend," and addresses Independence Day in a Christian manner. I remember preaching it back in 2013 and a couple people mentioning that they appreciated how I addressed it then.
So, for your meditation today I present (click the text link below to read it before reading the sermon):
Joshua 10:1-25 Acts 11:19-30
Today I am driving home from Oregon, Ohio (I know, I know, but didn't we do this the other day...in this same spot? This time I can answer, for I googled it. No, there is no city in Oregon named Ohio.) As today is the 4th of July, I looked through old sermons to see if I preached one on the 4th of July. You know what? I could not find one. To be fair, I did not really try very hard. But I found this one preached a couple days after - it is for the 6th Sunday after Trinity. I thought I would use it for this devotion because it mentions Independence Day as having happened "this past weekend," and addresses Independence Day in a Christian manner. I remember preaching it back in 2013 and a couple people mentioning that they appreciated how I addressed it then.
So, for your meditation today I present (click the text link below to read it before reading the sermon):
What Does This Mean?
Grace
to you and peace from God our Father and our Lord Jesus Christ. Amen.
In
this passage from Exodus twenty, we have eleven ‘you shall nots,’ one
‘remember,’ and one ‘honor’ command.
This passage of Exodus is where we find the Lord’s giving of the Ten
Commandments. And as good Lutherans, we might well ask here, “What does this
mean?” Don’t you think you’d like to know the answer to tha??
Thank
you, I am very glad you asked. I’d love to explain it to you.
Did
you pay attention to what you have been commanded by God to do? He gives these commandments for what reason?
He tells us, “for I the Lord your God am a jealous God, visiting the iniquity
of the fathers on the children to the third and the fourth generation of those
who hate me.” He also adds, “for the Lord will not hold him
guiltless who takes his name in vain.”
The
Lord God also explains the third commandment in great detail, much of which we
leave out, simply summarizing it with “Remember the Sabbath day to keep it
holy.” But to that God added, “Six days
you shall labor, and do all your work, but the seventh day is a Sabbath to the
Lord your God. On it you shall not do any work, you, or your son, or your
daughter, your male servant, or your female servant, or your livestock, or the
sojourner who is within your gates. For
in six days the Lord made heaven and earth, the sea, and all that is in them,
and rested the seventh day. Therefore the Lord blessed the Sabbath day and made
it holy.”
If
you will notice, the greater explanations and threats of punishment come from
God in regard to what we would call the first Table of the Law. That is, those things having to do with our fear,
love, and trust toward God. God will not share us with any gods of our own
imaginings. Nor does God like it when we
misuse His name. And as you can see, He
really wants us to take seriously the idea of resting on the Sabbath – devoting
a day simply to Him.
There
are some definite things that we should not be doing. But if you noticed, the last two commandments
are a bit more nebulous, they have to do with coveting. Coveting is an attitude of the heart, a
desire in the heart which can consume us, or lead us to consider how we might
obtain that which we desire – whether we follow through with it or not. For example, coveting a woman who is not your
wife is called lust. We know what Jesus
says about lust in the heart being adultery.
After
seeing these commands from God, and the threats they contain, we realize
something very quickly. We do not keep these commandments. The love God promises to those who keep these
commandments could not possibly be ours.
As we consider that fact, we realize that we must stand under His
jealousy and He must visit our iniquities upon us. We are not guiltless, but guilty.
This
past week, most people celebrated the 4th of July. You heard people say, “what are you doing on
the 4th? Or, what did you do
on the 4th? Did you get together with family on the 4th?
Did you get fireworks for the 4th? What is was the 4th of
July? It is Independence Day. It is a day that we celebrate our nation’s
independence from English rule – and from any other nation’s rule for that
matter. But how many really celebrate
Independence Day? I’d say that the
majority of people enjoyed the “4th” with a cook-out and some
fireworks, but very few thought about the sacrifices of those who declared
their independence and then fought to gain us our freedoms as a nation.
I
bring that up so that you might consider our text from Exodus again, in light
of God’s Christ. You see, God also gave
a promise after His threat of visiting iniquity of the fathers upon those who
hate Him by saying that He would show “steadfast
love to thousands of those who love me and keep my commandments.”
If
it were up to us, knowing that we do not love Him nor keep His commandments, we
would have to suffer the wrath of God against our continuing in the sins of our
fathers. Our sinfulness moves us to do
things we would rather not do, but we still do them. It is like we are in slavery. If left to our own devices, we are, simply
put, in slavery to sin. We would not be able to free ourselves from our bondage
to sinfulness, and be in any way, obedient to the will of God.
But
it is not left up to us. Did you hear
how this text began. "I am the Lord your God, who brought you out of
the land of Egypt, out of the house of slavery.”
God brought about Israelites’ independence day, their freedom from
slavery – from the bondage they had endured at the hands of the Egyptians. There is also their hope in the midst of all
these commandments.
God
is a god of mercy and grace. He desires
to show mercy. And so he does. He gives the Law so that we might know the
depth of our depravity, so that we might understand how truly enslaved we are.
But
we do not remain there. Jesus speaks
about what is contained in our text when He addresses the crowd on Judean Mount
in the Gospel lesson for today, telling them the He did not come to abolish the
Law or the Prophets. He did not come to
abolish them, but to fulfill them. There
is not a single stroke of the pen, neither the crossing of a ‘t’ or the dotting
of an ‘i,’ in all of God’s Law that shall pass from the Law till it is
accomplished.
To
be in the Law, to keep it as God intends, we need to keep it with a
righteousness that exceeds the righteousness of the Scribes and Pharisees – we
need to keep it perfectly.
Thankfully,
Jesus came to fulfill the Law for us – and the prophets. He fulfills the Law in doing what it
requires, and doing it in complete perfection.
He also fulfills the prophets, being the One God they had promised
through their mouths and their pens, to send in order keep the Law and be the
sacrifice offered for those who fail to keep it.
What
does this mean? Your independence day came when you were baptized into Christ’s
death. His death atoned, that is, made
satisfaction to God for our sinfulness.
He is the One who redeems us, that is, He buys us back, He pays for our
independence from sin and guilt. That
redemption becomes yours in baptism.
What
does this mean? Today is your
independence day. You have been made
God’s royal people. In a declaration of
independence, forgiveness was spoken into your ears. You are freed from the guilt of sin.
What
does this mean? In a declaration of
independence, Christ’s body becomes your holy food and His blood becomes you
blessed drink. You feast at His table
and are strengthened to live toward God as His beloved children, freed from
your slavery to sin.
When
you hear His Word, when you eat and drink at the table Christ sets, there you
are loving God and keeping His commandments – and there God showers your with
His steadfast love unto life everlasting.
Today is your independence day for life everlasting. Amen.
Comments